A few years ago, my husband and I traveled to Montana in April. We were so excited for our trip to fly fish, horseback ride, and hiking- all the great things you do at a ranch. We kept watching the weather thinking it was going to be great weather. The forecast was showing around 70 degrees during the day and in the 50’s at night. We were imagining sitting out by the fire at night, enjoying fishing in the creek with fresh green grass all around us.
Jesus did not stutter or make a suggestion. He stated a divine demand: “Make Disciples.” What many believers set aside as optional, Jesus stated as an essential command to be obeyed. When Jesus returns, His first words to His church just might be, “Why aren’t you doing what I demanded?”
Holy Week is the centerpiece of the Christian year. During this week, we celebrate the events leading to his crucifixion and resurrection.
Jesus encourages us to love with real openness and honesty, but such love also brings great vulnerability. By loving and living in a way that we mourn deeply, we open ourselves up to incredible heartache, trouble, and hurt. But! We also draw closer to Jesus, and, with Him, there is potential for great joy because Jesus has overcome the world. (See John 16:33.) In other words, the risk of grief or mourning can be overwhelming. It is not easy to love people to a point where we mourn over hardship and loss. But, through it, God promises life-changing joy if we are willing to take the chance.
When we receive something from someone without seeing our need for it, we tend to be less grateful toward them. We don’t take the gift seriously, and it doesn’t affect our lives as much. A similar result can happen in our relationship with Jesus. He meets us where we are, but if we aren’t in a place where we recognize our need for Him, we can easily brush Him off.
Have you ever wondered what it means to be a Methodist, really? Or, maybe you’ve wondered if there is really a core of essential content to Methodism? Maybe it is just the church you go to if you get married and he’s Baptist and she’s Roman Catholic. You know, the compromise church. Or maybe some of you know recent Methodism too well and you see it not as the compromise church but as the compromised church.
